By John A. Hall, Ralph Schroeder
Michael Mann is without doubt one of the so much influential sociologists of contemporary many years. His paintings has had an enormous influence in sociology, historical past, political technological know-how, diplomacy and different social technological know-how disciplines. during this quantity, his paintings has been systematically and significantly assessed by means of unusual students who take inventory of Mann's total technique and of his account of specific sessions and historic instances. This well timed quantity additionally comprises Mann's answer the place he solutions his critics and forcefully restates his place. it's going to entice students around the social sciences.
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Extra resources for An Anatomy of Power: The Social Theory of Michael Mann
The unionized working class provided reliable Labour voters. Those increasingly disadvantaged by life in declining inner cities tended not to vote heavily, but appeals could at least be made to them. In contrast, Labour was in danger of losing non-unionized workers outside large industry. Two striking claims were made in this context. First, Mann insisted that the right had no ideology capable of general appeal. Second, Labour could survive only if it moved beyond the provision of a mere shopping list of policies towards the creation of a genuine ideology, that is of a transcendent vision capable of uniting different groups towards a common purpose.
The modern state became a breeding-ground for social 30 Theory, practice, method movements; and whenever a social movement has been successful, it has institutionalized its victories by creating new laws which are administered by the bureaucratic state. Social movements became possible in the modern era in a way that they were not possible before the rise of the modern state. The nearest equivalent to social movements in a society organized around patrimonial households would have been religious movements; sometimes these had political ramifications, but in general they could only be aimed at attacking or reforming existing religious centres, or at setting up new religious centres; or sometimes such religious movements took the form of proselytizing groups spreading religious networks further into the hinterlands.
What Weber called patrimonial organization exists where the basic unit of society is the household, and larger structures are built up as networks of links among households. It is important to note that the household mode of organization is not the same thing as the family mode of organization, although they are related. The household typically had at its core a family, the head of household with his wife (or wives) and children, perhaps with some other relatives; and thus property and authority were hereditary.
An Anatomy of Power: The Social Theory of Michael Mann by John A. Hall, Ralph Schroeder