By Cornelius Richard Stam
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The following is a partial list of these unproductive trivialities: "Fables and endless genealogies" (I Tim. 1:4), "vain jangling" (1:6), "Profane and old wives' fables" (4:7), "questions and strifes of words" (6:4), "Profane and vain babblings" (6:20), "strife about words" (II Tim. 2:14), "profane and vain babblings" (2:16), "foolish and unlearned questions" (2:23), "Jewish fables and commandments of men" (Tit. 1:14), "foolish questions, and genealogies, and contentions, and strivings about the law" (Tit.
Thus a novel can be dangerous to Christian faith and practice.... "The promotional story holds, perhaps an even more prominent place in our popular Christian magazines. No one can object to factual reports of what God has wrought, but too many of these stories are nothing more than promotional efforts. One has the feeling that they are not strictly true to fact; that whatever favors the writer's objective is related in glowing and exaggerated terms, while other pertinent information is omitted.
1,2? Are we to pray for the elect alone? How do we know whom God has elected and whom He has not? And certainly we do not have the foreknowledge upon which this election is based. But others who hold to "limited atonement" argue that the "all men" of Ver. 4 and the "all" of Ver. " This interpretation must have originated with some theologian! It is obviously incorrect. Neither the author's Webster's Unabridged Dictionary nor his Oxford University Dictionary carry this definition. There is an obsolete word, alkin, used many years ago, which is an obvious contraction of "all kinds," but the word all in itself cannot and does not mean all kinds.
Commentary on the Pastoral Epistles of Paul the Apostle by Cornelius Richard Stam