By Fiandaca Musco
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Extra info for Delitti contro la pubblica amministrazione
The book of Deuteronomy also gives considered attention to the place of the "13 in Israelite society (cf. Deut. ). At the same time the DHS are not one of the groups for whom the eighth-century prophets express concern (Criisemann 1988: 34). By considering the time of creation of these texts in which the term "13 does occur, the time of the creation of the legislation in the D'QDEJQ may be inferred. } problem arose with the arrival of Northern refugees into Judah sometime after 722 BCE (Criisemann 1988: 34).
34. Other studies in the Semeia issue are also synchronic in character and also presuppose the importance of the combined narrative over against the sum of its parts as an indicator of Israel's culture and philosophy. Knierim, for example, points to gaps and deficiencies in form-critical approaches to Old Testament law. Such approaches, he contends have failed to account for the 'prescriptive' nature of the legal texts. In other words we do not know what it is which makes the judgments, commandments and rulings of the Old Testament law (Knierim 1989).
20b]) Strangers in Egypt, command for the protection of widows and orphans, prohibition of lending money at interest (Exod. 2lapa, 22, 23a, 24, 25a]) Prohibition against eating flesh which has been torn by beasts (Exod. 31]) Prohibition against bribes and command for the protection of the stranger in legal procedure (Exod. 8, 9) Warning against the worship of foreign gods Exod. 13 'as I have commanded you' (Exod. 15a) Epilogue (Exod. 20-33) At the centre of the concerns of the Deuteronomistic redactor stands the commandment for the worship of Yhwh alone (Schwienhorst- 26.
Delitti contro la pubblica amministrazione by Fiandaca Musco